{"id":10900,"date":"2019-11-19T23:26:44","date_gmt":"2019-11-19T23:26:44","guid":{"rendered":"http:\/\/chinesemoment.com\/chinese-culture\/chinese-kung-fu-zhong-guo-gong-fu-wing-chun-wooden-dummy\/"},"modified":"2019-11-19T23:26:44","modified_gmt":"2019-11-19T23:26:44","slug":"chinese-kung-fu-zhong-guo-gong-fu-wing-chun-wooden-dummy","status":"publish","type":"post","link":"https:\/\/chinesemoment.com\/de\/chinese-kung-fu-zhong-guo-gong-fu-wing-chun-wooden-dummy\/","title":{"rendered":"Chinese Kung Fu \u4e2d\u56fd\u529f\u592b &#8211;  Wing Chun Wooden Dummy"},"content":{"rendered":"<div>\n<p>&quot;Before I trained on the Wooden Dummy, it was just a strange-looking,  upright wooden (in every sense of the word) contraption with three  funny-looking, &quot;stick-man&quot; half-arms and a single clumsy-looking leg  whose sole purpose seemed to be to trip me up. After I had trained for  some time on the Wooden Dummy, I began to appreciate that it was more  than just a strange-looking, upright wooden contraption with funny,  &quot;stick-man&quot; half-arms and a clumsy-looking leg that was always in my  way; it was a strangely dynamic sparring partner, the more so given that  it was built as a more or less static &quot;dummy&quot;.<\/p>\n<p>After I had  trained long enough on the Wooden Dummy to understand its true purpose, I  realized that the Wooden Dummy was not just a strangely dynamic  sparring partner; it was a uniquely dynamic sparring partner that was  constructed by a Wing Chun genius who seemed to know that if I had  gotten this far in my training, I would begin to receive feedback from  the Wooden Dummy in ways that made of it an extension of Yip Man, an  extension of Chan Wah Soon, Leung Bik, Leung Jan, Wong Wah Bo, and even  an extension of Ng Mui, Wing Chun&#8217;s tutor and mentor, who built into the  Wooden Dummy of today the combined essences of the 108 Wooden Dummies,  each with its separate specialty, that lined the legendary tunnel of  Southern Shaolin Temple before the temple was destroyed.&quot;<\/p>\n<p style=\"text-align: right;\">&nbsp;&ndash; Anonymous Wing Chun master<\/p>\n<p>The  Wooden Dummy, aka Muk Yan Jong, or simply Muk Jong (muren zhuang [\u6728\u4eba\u6a01],  literally &quot;guide stake&quot;), is a log-sized (i.e., having the diameter of a  telephone pole, roughly) piece of upright hardwood from which protrudes  three short sections of rod-shaped hardwood near the top, and to which  is attached a wooden leg of sorts, also of hardwood and bent at the  &quot;knee&quot;, near the base. The &quot;limbs&quot; of the Wooden Dummy are not rigidly  fixed, but move slightly when struck (and when they move, they make  click-clack sounds), while the entire contraption itself can move; some  models more so than others (some stand on a convex base (i.e., are  freestanding&#8230; think of a Christmas tree support &ndash; these Wooden Dummies  can move the most), while another model, sometimes referred to as the  Hong Kong model, is attached to a wall &ndash; but at a distance, and with the  help of upright beams and horizontal slats &ndash; and accordingly offers  less movement).<\/p>\n<p>Generally speaking, a Wooden Dummy that moves  quite a bit, such as the convex base model, is to be preferred, since  its movement better simulates that of a real sparring partner. Wing Chun  schools and clubs, however, tend to offer the Hong Kong model, since it  can&#8217;t fall and break, or fall on and break something on the human <strong>:<\/strong>  ). Note also that the literal Chinese name for the Wooden Dummy, &quot;guide  stake&quot;, actually captures the essence of the contraption much better  than does the more common name. Below is an image of what a typical Hong  Kong model Wooden Dummy looks like (note that the sheeting wrapped  around the dummy in the two places in question is purely optional and is  apparently there to prevent neophytes from hurting their tender hands):<\/p>\n<p style=\"text-align: center;\"><img decoding=\"async\" style=\"display: inline;\" src=\"http:\/\/chinesemoment.com\/wp-content\/uploads\/2019\/11\/20191122_5dd77cd42bca4.jpg\" alt=\"Chinese Kung Fu \u4e2d\u56fd\u529f\u592b -  Wing Chun Wooden Dummy\" \/><\/p>\n<p>But,  as the anonymous quote in the introduction above indicates, the Wooden  Dummy is much more than just an inert collection of bits of wood cobbled  together with nails and screws; once one understands how to use it, it  becomes almost a living thing, a living guide, a tutor, or sparring  partner.<\/p>\n<p>But of course, the Wooden Dummy is not a real, living  sparring partner, and therein lies its superiority as regards the Wing  Chun practitioner, for attempting to perfect the Empty Hand Forms on a  moving target is considerably more daunting, if not impossible, than  attempting it on a relatively stationary target, which is what the  Wooden Dummy in essence amounts to. (Note that while a more advanced  Wing Chun practitioner might rightly be called a Wing Chun Kung Fu  fighter, here we will use the more modest designation, &quot;practitioner&quot;,  since we assume that we are speaking of those who have not yet mastered  the Empty Hand Forms on the Wooden Dummy (if you haven&#8217;t yet read the  main Wing Chun article, go here and read it through before returning to  this article), and note additionally that in the following I will refer  to the Wing Chun practitioner with the male pronoun only, for  simplicity&#8217;s sake only, no offense intended to female Wing Chun  practitioners nor to the memory of Ng Mui and her first pupil, Wing  Chun, also a female!)<\/p>\n<p>It is said that while one learns the three  Empty Hand Forms as part of one&#8217;s initial Wing Chun training, one must  relearn them on the Wooden Dummy before one can say that one has become  proficient in them. It is of course true that only through practice can  proficiency be achieved, but all the practice in the world of  grammar-book English is not sufficient to make one an English speaker.  For that, one needs practice speaking the language in a conversational  setting with English speakers. Similarly, to become truly proficient in  Wing Chun, one eventually requires practice with a sparring partner.<\/p>\n<p>Enter,  therefore, the Wooden Dummy, which is an intermediate step between the  unassisted, solo repetition of the Wing Chun Empty Hand Forms and the  complex Wing Chun routines that can be perfected with the help of a  sparring partner. Moreover, an argument can be made for the superiority  of the Wooden Dummy as a surrogate sparring partner, since one can  strike it with a force that one would never be permitted to strike a  sparring partner &ndash; not even a sparring partner kitted out with the  proper sparring pads. But for certain, proficiency on the Wooden Dummy  is prerequisite to exacting the optimal profit from sparring exercises  with a human.<\/p>\n<p>&nbsp;<\/p>\n<h3><strong>The Integration of Chi Kung Into Wooden Dummy Training<\/strong><\/h3>\n<p>The  first thing to keep in mind when using the Wooden Dummy as a tool to  perfecting Wing Chun is that the Wooden Dummy is not comparable to a  punching bag &ndash; it is not simply a device to punch and kick,  experimentally, in lieu of punching and kicking a sparring partner  kitted out with protective pads; the Wooden Dummy is a unqiue tool,  which, when combined with the principles of Chi Kung (including Rooting,  posture and stances &ndash; please read the main Wing Chun article (see the  link 3 paragraphs above if you missed it) for a brief explanation of  these concepts, and read up on Chi Kung\/ Qigong here) and with a high  degree of skill in the Empty Hand Forms, will enable the Wing Chun  practitioner to strike the Wooden Dummy with all the force of chi, yet  without causing pain to the practitioner, in much the same way that a  karate master can break a stack of bricks with the edge of his hand  without experiencing pain. The difference, like most things truly worth  learning, is subtle, but it makes all the difference.<\/p>\n<p>Thus, before  even contemplating training on the Wooden Dummy, the Wing Chun  practitioner must have acquired the ability to harness (tap into) his  chi, since work on the Wooden Dummy is essentially about how the Wing  Chun practitioner releases chi into the Wooden Dummy. This means that to  profit from Wooden Dummy training, the aspiring practitioner must first  have learned to &quot;unlock&quot; the meditative powers of Chi Kung, for Wooden  Dummy training without the benefit of the power of Chi Kung only renders  the Wooden Dummy an inert &quot;dummy&quot;, a lifeless punching bag. Moreover,  the power of chi cannot be harnessed, much less released, without a  proper understanding of the role of Rooting and posture, as well as an  understanding of the stances appropriate to a given punching or kicking  routine.<\/p>\n<p>The second prerequisite, as it were, to profiting from  Wooden Dummy training is that the practitioner be proficient in the  elementary mechanics of the Empty Hand Forms, the Siu Nim Tao, Chum Kiu  and Biu Jee Forms.<\/p>\n<p>In summary, the aspiring Wing Chun practitioner  hoping to profit from Wooden Dummy training must have already learned,  by rote, all of the component parts of these three Empty Hand Forms,  meaning that the aspiring practitioner must be able to perform the  various punching and kicking routines &ndash; the latter where relevant &ndash; of  the Siu Nim Tao, Chum Kiu and Biu Jee Forms, mechanically, before  imbuing them with the added dimension of Chi Kung that can only be  acquired by means of intensive training on the Wooden Dummy, and which,  of course, requires that the aspiring practitioner be able to harness  his chi at will &ndash; while maintaining one&#8217;s root, posture and stance &ndash;  since, as indicated, training on the Wooden Dummy is essentially about  unleashing the power of chi, through the three Empty Hand Forms, into  the Wooden Dummy.<\/p>\n<p>&nbsp;<\/p>\n<h3><strong>The Five Stages Of Wooden Dummy Training<\/strong><\/h3>\n<p>The  beauty of practicing Wing Chun on the Wooden Dummy is that, through  practice &ndash; and there is no more willing an accomplice than the Wooden  Dummy &ndash; the aspiring practitioner can perfect his Wing Chun skills  methodically, progressing through the five phases, or stages, of Wooden  Dummy training, receiving confirmation from the Wooden Dummy that one  has mastered a given sequence before moving on the the next. The five  stages of Wooden Dummy training are deliberately designed to aid the  aspiring practitioner to bring together all of the elements of the Empty  Hand Forms such that the routines can be performed seamlessly, where  the aspirant, toward the end of the sequence of stages, can write new  scripts for the duel, as it were, with the adversary (represented by the  Wooden Dummy), and thus can, both mentally and physically, prepare  himself for a myriad of unscripted scenarios that the aspiring  practitioner will most likely meet when sparring, when taking part in a  competition, or when, God forbid, he should be compelled to use it in an  actual self-defense situation.<\/p>\n<p><strong>Stage I &ndash;<\/strong> The  first stage of Wing Chun practice on the Wooden Dummy is a thorough  review of all of the routines of the Siu Nim Tao, Chum Kiu and Biu Jee  Empty Hand Forms. The goal here is to perform these routines until they  can be done without having to think about their sequence, or until they  can be done blindfolded, as it were. The emphasis here is not on the  perfection of the movements themselves, but simply on being able to  piece it all together, relatively fluidly.<\/p>\n<p>However, the aspiring  practitioner takes care to maintain a proper structure (including  Rooting), posture and stance throughout the exercises, including the  maintenance of proper Rooting, so as to avoid incorporating bad habits  into the routines during the difficult beginner phase, where there might  otherwise be a tendency to focus on performing the routines fluidly at  the expense of maintaining structure, posture and stance (in fact, they  cannot be performed fluidly with poor structure, posture and stance!).<\/p>\n<p>A  key element in the Wooden Dummy exercise routine is to constantly  reposition one&#8217;s body so as to avoid having to strike across one&#8217;s body,  in other words, so that one can strike in a forward manner at all  times. &#8216;Across the body&#8217; strikes must be avoided for several reasons:  firstly, at a minimum, they expose one&#8217;s body unnecessarily; secondly,  if one fails to connect, one could very well lose one&#8217;s balance; and  thirdly, even if one does connect, it puts torque on the WCKF  practitioner&#8217;s body, causing the very kind of tensing &ndash; and destruction  of rooting (i.e., uprooting) &ndash; that one wishes to avoid in Wing Chun.<\/p>\n<p>In  the final analysis, when the aspiring practitioner has completed all  four plus one (the fifth stage, as we will see, is in fact optional)  stages of Wooden Dummy training, he will appreciate that maintaining  proper structure, posture and stance throughout all of the Wooden Dummy  training stages while repositioning his body as necessary in order to  strike in a forward manner &ndash; albeit, always obliquely, never frontally! &ndash;  was the major factor in his having perfected the various Empty Hand  Wing Chun routines on the Wooden Dummy.<\/p>\n<p><strong>Stage II &ndash;<\/strong>  Not surprisingly, the second stage involves greater attention to  detail, where difficult parts of the routines during the first stage may  have posed coordination difficulties. These movements are disaggregated  into their component parts so that the practitioner can appreciate how  they fit together. Once any clumsiness is ironed out, the routines are  then gradually sped up, until one can again perform all of the Siu Nim  Tao, Chum Kiu and Biu Jee hand and leg moves seamlessly and fluidly &ndash;  i.e., with the proper speed and timing &ndash; and in the knowledge that no  corners were cut, that all of the difficult parts of the routines  requiring careful coordination have been perfected while maintaining  structure, posture and stance. Only then is the aspiring practitioner  ready to move on to the next stage.<\/p>\n<p><strong>Stage III &ndash;<\/strong>  The first two stages of the Wood Dummy training represent a review of  the routines of the Empty Hand Forms, additionally with an eye to  performing them with the proper speed and timing while maintaining one&#8217;s  structure, posture and stance throughout the exercises. This level of  proficiency is necessary in order to meet the challenge of the third  stage of Wood Dummy training, which concentrates on performing the same  routines of the Empty Hand Forms but where the punches, kicks and gouges  are imbued with chi.<\/p>\n<p>This will necessarily involve movement of  the limbs of the Wooden Dummy as well as some movement of the entire  Wooden Dummy, depending on which model of Wooden Dummy one is working  with &ndash; a relatively stable and therefore relatively static Hong Kong  style Wooden Dummy, or a free-standing Wooden Dummy that will move  significantly more with ones&#8217;s punches and kicks.<\/p>\n<p>When performed  properly, forearm movements that strike the arms of the Wooden Dummy,  irrespective of the model of the dummy, will produce a sound, and the  sound produced reveals, to the experienced ear, whether the strike has  been performed properly and with chi, or not. It is said that a  blindfolded master can tell if an aspirant is striking the Wooden Dummy  properly from the click-clack sounds produced by the strikes upon the  limbs of the dummy.<\/p>\n<p>With the help of a more experienced  practitioner (or ideally, with the help of a tutor who is a Wing Chun  master, or Sifu), the aspirant can learn the difference in the sound  produced by a proper chi-amplified strike (called Fa Jin &ndash; see the main  article) and one that isn&#8217;t. Such feedback is invaluable, if not  priceless, for when the aspirant has learned to distinguish the sound of  Fa Jin, as it were, it will thereafter be much easier for him to  reproduce it on his own, and note that the sound can only be properly  reproduced when the unleashing of one&#8217;s chi occurs at the precisely  correct moment. Therefore, learning to reproduce &#8216;the sound of Fa Jin&#8217;  is the same as learning how to deliver a perfectly timed chi-amplified  strike.<\/p>\n<p>In stage three, the aspirant practices turns especially,  since it is here where the routines can run into a rough patch. Indeed,  if one&#8217;s footwork does not match the &quot;work&quot; of one&#8217;s hands, then the  desired effect of the strikes will be absent; one simply cannot perform  even a simple strike properly, much less a Fa Jin strike, if the  footwork doesn&#8217;t play its supporting role, i.e., an awkwardly poised  body cannot possibly deliver the Wing Chun strike or kick properly. Much  if not most of the work of stage three involves close-up routines using  the forearms against the arms of the dummy, with occasional punches and  gouges and the occasional &quot;dodge&quot; (Stepping and\/or &quot;false retreat&quot;)  routine which ends in a kick (see the main article &ndash; in particular  Figure 4 and the discussion immediately above and below it &ndash; for how to  perform a Stepping and a &quot;false retreat&quot; (Repulse Monkey) routine).<\/p>\n<p>Thus,  in stage three, the aspirant learns to harness and unleash his chi into  the Wooden Wummy, producing sounds that signal whether the strike was  properly chi-amplified or not, while learning to coordinate his footwork  so as to make turns and repositionings seamlessly and naturally,  without which not even a simple strike can be performed properly. Having  attained proficiency at this level, the aspirant begins to experience  the Wooden Dummy more as a living sparring partner &ndash; especially if the  Wooden Dummy is a freestanding model &ndash; than as an inert collection of  pieces of wood cobbled together with nails and screws. This new  dimension of the Wooden Dummy, which does wonders for one&#8217;s  self-confidence, will only deepen throughout the remaining stages of  one&#8217;s Wooden Dummy training.<\/p>\n<p><strong>Stage IV &ndash; <\/strong>The main  focus in the fourth stage of training with the Wooden Dummy is the  perfection of typical &quot;battle&quot; sequences consisting of relevant  combinations of Siu Nim Tao and Chum Kiu hand and leg moves &ndash; and a  limited number of Biu Jee hand and leg moves as well. Whereas the  earlier stages of Wooden Dummy training dwelt on the perfection of the  individual moves, or on short sequences of moves, the fourth stage of  Wooden Dummy training envisions a complete chess match, as it were,  where the aspirant practices longer sequences that correspond to  unfolding contingencies that represent alternative battle courses, or  directions, depending on the alternative paths taken. The goal is to  become confident with a multitude of alternative sequences, leading down  various alternative paths and branch paths, such that one is prepared  to counter any given contingency with the appropriate series of combined  moves that meet the threats as they unfold. Stage IV of Wooden Dummy  training is highly dynamic.<\/p>\n<p>The fourth stage is in essence the  culmination of Wooden Dummy training, for the fifth stage is not  integral to basic Wooden Dummy training, it represents an added  dimension which not every Wing Chun practitioner might feel comfortable  with, since it concerns how best to deal deadly blows, principally the  deadly blows of the Biu Jee hand and leg moves as they pertain to Dim  Mak (see Stage V below).<\/p>\n<p>Because of the construction of the Wooden  Dummy, where the individual parts as well as the entire dummy can move  slightly (and can store up energy before releasing it) &ndash; some models  more than others &ndash; the proper strikes to the Wooden Dummy can cause the  dummy to respond in ways that mimic to some degree an actual, living  opponent. This is especially the case for a freestanding Wooden Dummy,  where the proper strikes, and in the right sequence, gives the uncanny  impression that the Wooden Dummy is a quasi-living sparring partner. The  key to performing such a series of strikes, besides a proper  appreciation of the force of chi, is good footwork. (This of course  subsumes that the aspiring Wing Chun practitioner has so thoroughly  integrated proper structure (including Rooting), posture and stance in  the earlier Wooden Dummy stages that they have become second nature.)<\/p>\n<p>Thus  another element of the fouth stage of Wooden Dummy training is the  patient practice of good footwork, where the guiding principle is the  oblique attack, never the frontal attack. This points up another  important aspect of Wooden Dummy training, namely, that to execute Wing  Chun Kung Fu properly requires a certain rhythm and fluidity. This, in  turn, requires sufficient Wooden Dummy training in order to harden the  muscles, especially the muscles of the arms and legs (the forearms and  shins, respectively) where contact is made with the Wooden Dummy.<\/p>\n<p>A  well-conditioned student of the Wooden Dummy can strike the dummy with a  force that would have caused him excruciating pain (leaving a bruise)  in the initital stages of his training. As suggested above, it is said  that a WCKF sifu (master) can determine the proficiency level of the  aspirant simply by hearing the &quot;feedback sounds&quot; produced by the  aspirant&#8217;s work on (strikes to) the Wooden Dummy; when the aspirant has  become adept on the Wooden Dummy, the dummy can be &quot;played&quot; almost as if  it were a musical instrument! The key to proper Wooden Dummy training  is to learn to strike the dummy with precisely the right degree of force  (the &quot;honey spot&quot;) &ndash; i.e., neither too hard nor too soft. This  naturally requires extensive training as well as the aid of an  experienced guide, or tutor, so that the aspirant learns to recognize  the &quot;honey spot&quot;.<\/p>\n<p>Another aspect of the fourth stage of Wooden  Dummy training is what is called eye power. There is nothing  supernatural about this, the odd wording notwithstanding. All it means  is that the WCKF practitioner trains to keep his vision as open and  flexible and as non-prejudiced as possible. There is a tendency in a  combat situation for a practitioner to tense his body, maintaining a  certain amount of rigidity in the head and neck. A stiff head and neck  leads to something akin to tunnel vision, where the practitioner has a  tendency to focus on the opponent&#8217;s eyes. Western boxers train to avoid  rigid (hypnotic) eye contact for this very reason, for much information  can be gleaned about the opponent&#8217;s intended next move by simply  observing the movement of his feet, since these tend to telegraph a move  even before it occurs (if you chance upon a stray cat that is uncertain  about your intentions, notice how it focuses precisely upon your  feet!). Similarly, the WCKF practitioner trains to keep his vision loose  and free and roving at all times, such that the tiniest details, which  may provide clues to an intended move, can be registered.<\/p>\n<p>Another  facet of this might be called &quot;seeing without prejudice&quot;, that is, one  trains oneself to see what one actually sees &ndash; what is actually  unfolding &ndash; rather than &quot;seeing&quot; that which one &quot;believes&quot; is happening,  or expects to happen. The difference is somewhat subtle, but is  crucial. Direct witnesses to a crime often report seeing different  accounts of the same event, as if they were not witnessing the same  event at all! This is because one tends to see selectively, or with what  one calls a jaundiced eye (one sees what one wishes to believe one is  seeing) instead of seeing what is actually taking place (there is a  futuristic novel by the American author, Kurt Vonnegut, that broached  this very subject, where there were a number of individuals in society  who had been trained in the art and science of seeing without bias&#8230;  like volunteer first-aid responders (eg., folk who can provide on the  spot heart massage), their duty was to serve as 100% unbiased witnesses  to any crime or social disturbance that might take place where they  happened to be&#8230; the difference between their totally neutral,  unprejudiced testimony and that of ordinary folk was striking!).<\/p>\n<p>Therefore,  in Wing Chun, the aspirant strives to divest himself of seeing &quot;with a  jaundiced eye&quot;, for only by observing one&#8217;s opponent&#8217;s moves accurately  does the WCKF practitioner stand a realistic chance of responding  appropriately.<\/p>\n<p>Lastly trapping moves form an integral part of the fourth stage of Wooden Dummy training.<\/p>\n<p><strong>Stage V &ndash;<\/strong>  The fifth and final stage of Wooden Dummy training (Stage V\/ the Dim  Mak stage being an add-on, or optional phase; in fact, Dim Mak is not  integral to Wing Chun at all and therefore is not taught by many Wing  Chun masters (sifu)) is an understanding of how to apply meridian-point,  or pressure-point, strikes that allegedly can instantaneously  incapacitate an opponent &ndash; even kill, sometimes with a delay.*(1) That  is, the fifth stage of Wooden Dummy training concerns itself with the  theory, techniques and practice of Dim Mak (<em>dian mai<\/em> [\u9ede\u8108], literally, &quot;to press an artery&quot;, alternatively, <em>dian xue<\/em>  [\u9ede\u7a74], literally, &quot;to strike a pressure point&quot;, sometimes called the  &quot;touch of death&quot; but generally referred to as &quot;pressure point strikes&quot;).<\/p>\n<p><span style=\"font-size:10px;\">*(1)  Meridian points, or pressure points, refer to specific points on the  pathways along which one&#8217;s chi, or life force, is believed to traverse.  There is naturally much dispute, especially in the West, concerning the  empirical evidence that purports to back up the claim that death can be  brought on simply by striking, by applying pressure to or by  manipulating by other means such key points of the body. However, what  is generally and widely accepted is that there do indeed exist such  sensitive points of the body where even slight pressure is sufficient to  produce considerable pain, and in some cases, serious injury. As the  reader can divine, the theory, techniques and practice of Dim Mak belong  to the same stable of esotericist notions to which belongs acupuncture.<\/span><\/p>\n<p>Some  Wing Chun masters insist that everything that is sought achieved by Dim  Mak can also be achieved with the help of normal Wing Chun Empty Hand  techniques such as judicious strikes to the neck with the edge of a hand  ( a chop) or punches to the solar plexus and other key stress points.  Indeed, these sifu claim that normal, but judiciously placed Wing Chun  strikes can get the job done faster and with considerably less risk to  the WCKF practitioner, especially considering that to get close enough  to latch onto the opponent at the pressure points envisioned, if the Dim  Mak fails to do its job, then the attacker has exposed himself to  near-lethal elbow and knee jabs from the opponent. In fact, Dim Mak,  they would argue, flies in the face of everything that Wing Chun, which,  by its very nature, is supremely defensive, stands for.<\/p>\n<p>  The  use of the Wooden Dummy, as we have seen in the above, is a valuable  helper in perfecting the Empty Hand Forms of Wing Chun. Indeed, it is an  indispensible aid to truly learning Wing Chun on a practical level. It  is also the ideal tool for learning to imbue the three Empty Hand Forms  of Wing Chun with Chi Kung (alternatively, qigong), such that the force  of the Siu Nim Tao, Chum Kiu and Biu Jee strikes, punches and kicks, as  the case may be, is significantly amplified. Lastly, the Wooden Dummy  can be used to learn the controversial fifth-stage deadly training  called Dim Mak, which is aimed at striking meridian points &ndash; or key  pressure points, including mainly points on arteries &ndash; which strikes, it  is claimed, can quickly incapacitate an opponent.<\/p><\/div>\n<div class=\"chine-tie-zi-nei-rong-zhi-hou\" id=\"chine-3639859335\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-1889418300638825\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block;\" data-ad-client=\"ca-pub-1889418300638825\" \ndata-ad-slot=\"7273022922\" \ndata-ad-layout-key=\"-gw-3+1f-3d+2z\"\ndata-ad-format=\"fluid\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>&quot;Before I trained on the Wooden Dummy, it was just a strange-looking,  upright wooden (in every sense of the word) contraption with three  funny-looking, &quot;stick-man&quot; half-arms and a single clumsy-looking leg  whose sole purpose seemed to be to trip me up. After I had trained for  some time on the Wooden Dummy, I began to appreciate that it was more  than just a strange-looking, upright wooden contraption with funny,  &quot;stick-man&quot; half-arms and a clumsy-looking leg that was always in my  way; it was a strangely dynamic sparring partner, the more so given that  it was built as a more or less static &quot;dummy&quot;.<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[9,2858],"tags":[121],"class_list":["post-10900","post","type-post","status-publish","format-standard","hentry","category-chinese-culture","category-chinese-kung-fu","tag-chinese-kung-fu"],"views":291,"_links":{"self":[{"href":"https:\/\/chinesemoment.com\/de\/wp-json\/wp\/v2\/posts\/10900","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/chinesemoment.com\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/chinesemoment.com\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/chinesemoment.com\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/chinesemoment.com\/de\/wp-json\/wp\/v2\/comments?post=10900"}],"version-history":[{"count":0,"href":"https:\/\/chinesemoment.com\/de\/wp-json\/wp\/v2\/posts\/10900\/revisions"}],"wp:attachment":[{"href":"https:\/\/chinesemoment.com\/de\/wp-json\/wp\/v2\/media?parent=10900"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/chinesemoment.com\/de\/wp-json\/wp\/v2\/categories?post=10900"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/chinesemoment.com\/de\/wp-json\/wp\/v2\/tags?post=10900"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}