Póxí \u0261u\u0101nxi kéy\u01d0 shu\u014d shì zh\u014dn\u0261\u0261uó ji\u0101tín\u0261 nèibù rénjì \u0261u\u0101nxi zh\u014dn\u0261 dì yí\u0261è chuánt\u01d2n\u0261 nántí. Hé x\u012bf\u0101n\u0261rén bù yíyàn\u0261, chán\u0261ji\u01d4 y\u01d0lái zh\u014dn\u0261\u0261uórén x\u01d0hu\u0251n yí\u0261è dàji\u0101tín\u0261 zhù zài yìq\u01d0, nánrén jiéh\u016bn zh\u012bhòu, dàdu\u014dshù yàohé fùm\u01d4 tón\u0261zhù, zhèyàn\u0261 x\u012bnlái de n\u01darén(xífù) hé zh\u012bqián de n\u01dazh\u01d4rén(pópó) jiùhuì ch\u01censh\u0113n\u0261 h\u011bndu\u014d máodùn. Zài f\u0113n\u0261jiàn shèhuì, póxí \u0261u\u0101nxi shì yìzh\u01d2n\u0261 bù pín\u0261d\u011bn\u0261 de rénjì \u0261u\u0101nxi, xífù bìx\u016b t\u012bn\u0261mìn\u0261 yú pópó, pópó y\u011bhuì j\u012bn\u0261chán\u0261 di\u0101onàn xífù, ràn\u0261 t\u0101 \u0261èn\u0261ji\u0101 t\u012bn\u0261huà, d\u011bn\u0261 zhèxi\u0113 xífù d\u0101n\u0261 le pópó, zài qù \u0261u\u01cenjiào t\u0101men de xífù, zhèzh\u01d2n\u0261 chuánt\u01d2n\u0261 b\u01ceochí le j\u01d0qi\u0101n nián. Bú\u0261uò jìnxi\u0113 nián, 80 niándài ch\u016bsh\u0113n\u0261 de n\u01daháimen jiéh\u016bn chén\u0261ji\u0101, t\u0101men y\u01d2u zìj\u01d0 de shìyè hé zh\u01d4jiàn, zhu\u012bqiú pín\u0261d\u011bn\u0261 hé dúlì, bù x\u01d0hu\u0251n mán\u0261mù t\u012bn\u0261cón\u0261 pópó de xián\u0261f\u01ce, yúshì x\u012bn de póxí \u0261u\u0101nxi ch\u016bxiàn le, dàji\u0101 d\u014du h\u011bn kùnhuò, z\u011bnme cáinén\u0261 \u0261èn\u0261 héxié dì xi\u0101n\u0261ch\u01d4 ne? “póxíjù” yìn\u0261yùnérsh\u0113n\u0261, zhèxi\u0113 diànshìjù lè\u0261u\u0101n de tàidù hé x\u012bnxi\u0101n de xián\u0261f\u01ce, \u0261\u011bi le póxí y\u01d0jí jiá zài zh\u014dn\u0261ji\u0101n de zhàn\u0261fu h\u011bndu\u014d q\u01d0shì, dàshòu hu\u0101nyín\u0261 y\u011bshì l\u01d0su\u01d2y\u012bn\u0261\u0261\u0101i de le. \t<\/p>\n
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The relationship between a bride and her mother-in-law is a traditional problem of interpersonal relations in Chinese families. Unlike Westerners, Chinese people have long preferred to live as large families. After a man gets married, he will often want to live with his parents, meaning that the newly arrived lady (the daughter-in-law) and the former matriarch (the mother-in-law) often have many conflicts. In feudal society, the relationship between mother-in-law and daughter-in-law was unequal in that the daughter-in-law had to listen to her mother-in-law, so the mother-in-law often purposely created difficulties for the daughter-in-law. When the daughter-in-law became a mother-in-law, she would do the same things to her daughter-in-law. This tradition has continued for thousands of years. But in recent years, girls born in the 1980s have started to get married, and they have their own careers and opinions. They pursue equality and independence, and they do not like to accept blindly their mother-in-laws’ opinions. Thus, new relationships between mother-in-laws and daughter-in-laws have appeared, and many people are wondering, “How can we get along more harmoniously?” Dramas about mothers and daughter-in-laws have emerged as a product of their time. The optimistic attitudes and fresh ideas of these shows inspire mother-in-laws, daughter-in-laws, and husbands alike, making them bound to be popular.<\/div>\n<\/div>\n
\t\tKeywords:
\t\t<\/strong>\u5a46\u5ab3