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The Zhouyi 周易, also called Yijing 易經, or, shortly, Yi 易, is one of the most important Confucian classics. It has not only influenced Confucian and especially Neo-Confucian thinking but is also deeply rooted in the Daoist tradition. It is so important that the discipline of yixue 易學 "Yijing studies" came into being.

１．天官冢宰
惟王建国，辨方正位，体国经野，设官分职，以为民民极。乃立天官冢宰，使帅 其属而掌邦治，以佐王均邦国。
治官之属：大宰，卿一人。小宰，中大夫二人。
宰夫，下大夫四人；上士八人，中士十有六人，旅下士三十有二人；府六人， 史十有二人，胥十有二人，徒百有二十人。
The Prime Minister and the "Heavenly Ministry"
The only person that constitutes the empire, is the king. He determines the [four] regions and fixes the [governmental] positions; he embodies the cities and measures the countryside; he creates the ministries and separates their respective functions; this all to make a fixed pole for the people. Therewith, he institutes the "Heavenly ministry" and the office of prime minister, he charges the prime minister to head his subordinates and to take into his hands the administration of the state, to help the king to regulate the fiefdoms and the state.
The ministry consists of the following persons:
The Great Administrator, one ministerial person. Small Administrators, two prefects of second rank. Assistant Administrators, four prefects of third rank. Eight graduated officers of first rank, sixteen graduates officers of second rank. Ordinary officers: thirty-two graduated officers of third rank, six officers for the magazins, twelve scribes, twelve aides, and one hundred and twenty retainers…
大宰之职，掌建邦之六典，以佐王治邦国：
一曰治典，以经邦国，以治官府，以纪万民。
二曰教典，以安邦国，以教官府，以扰万民。
三曰礼典，以和邦国， 以统百官，以谐万民。
四曰政典，以平邦国，以正百官，以均万民。
五曰刑典， 以诘邦国，以刑百官，以纠万民。
六曰事典，以富邦国，以任百官，以生万民。
The office of Great Administrator:
He holds in his hands the duty to establish the Six Constitutions to constitute the empire, for he has to help the king to regulate the fiefdoms and the state.
First, the Regulating Constitution, to measure the fiefdoms and the state, to regulate the ministries and to structure the people.
Second, the Instructing Constitution, to consolidate the country, to instruct the Ministries and to civilize the people.
Third, the Ritual Constitution, to harmonize the country, to unite the Ministries and to bring the people together.
Forth, the Governmental Constitution, to appease the country, to correct the officers, and to make equal all people.
Fifth, the Punishment Constitution, to correct the country, to chastise the officers, and to bind the people to what is needed.
Sixth, the Labour Constitution, to enrich the country, to make active the officers, and to nourish the people…
以八法治官府…
以八则治都鄙…
以八柄诏王驭群臣…
以八统诏王驭万民…
以九职任万民…
以九赋敛财贿…
以九式均节财用…
以九贡致邦国之用…
以九两系邦国之民…
岁终，则令百官府各正其 治，受其会，听其致事，而诏王废置。三岁，则大计群吏之治而诛赏之。
By the Eight regulations, he regulates the Ministries,…
by the Eight Principles, he regulates the cities and the towns,…
by the Eight Handles, he helps the king to control the many officers,…
by the Eight Guidelines, he helps the king to control the people,…
by the Nine Offices, he employs the people,…
by the Nine Taxes, he reassembles the richness and values,…
by the Nine Measures, he equals and moderates the finances [of the ministries],…
by the Nine tributes, he effects the expenditures of the country,…
by the Nine Couplings, he helds together the people of the country…
At the end of the year, he orders all officers to regulate each one of their duties, and he receives their account, he makes them report how they effected their duties, and he suggests the king whom to dismiss and whom to confirm. Every third year, he carries out the great control of the government of all officers and punishes or rewards them.

The Zhouli 周礼 "Rites of the Zhou" is a decription of the putative organisation of the government during the Western Zhou period 西周 (11th cent.-770 BCE). It is one of the three classics on rites (sanli 三礼) and one of the thirteen Confucian Classics. It was compiled during the Warring States period 战国 (5th cent.-221 BCE) and was known under the names of Zhouguan 周官 "The Offices of the Zhou" or Zhouguanjing 周官经 "Classic of the offices of the Zhou". Only during the Former Han period 前汉 (206 BCE-8 CE) it was given the name Zhouli by Liu Xin 刘歆. The book consists of six parts corresponding to the six ministries (liubu 六部) which, according to ancient cosmology, are correlated to Heaven, Earth, and the four seasons. There are 376 state officials in total, with subalters secretaries numbering many thousands. The Ministries, their cosmology and structure are:

The Shuowen jiezi 说文解字 "Explaining simple and analyzing compound characters", short Shuowen 说文, is the oldest and one of the most important character dictionaries of ancient China. It was compiled by the Later Han period 后汉 (25-220 CE) scholar Xu Shen 许慎.