{"id":13070,"date":"2019-11-20T21:48:22","date_gmt":"2019-11-20T21:48:22","guid":{"rendered":"http:\/\/chinesemoment.com\/chinese-literature-2\/harmony-in-chinese-culture-guan-xi-yu-mian-zi\/"},"modified":"2019-11-20T21:48:22","modified_gmt":"2019-11-20T21:48:22","slug":"harmony-in-chinese-culture-guan-xi-yu-mian-zi","status":"publish","type":"post","link":"https:\/\/chinesemoment.com\/my\/harmony-in-chinese-culture-guan-xi-yu-mian-zi\/","title":{"rendered":"Harmony in Chinese Culture \u5173\u7cfb\u4e0e\u9762\u5b50"},"content":{"rendered":"<div>\u548c \u4e3a \u8d35\u3002<br \/>  &nbsp;h&eacute; w&eacute;i gu&igrave;. Harmony is prized.<\/p>\n<p>  Here is the general introduction to co<em><\/em>ncepts at the core of Chinese society and relatio<em><\/em>nships including guanxi, renqing, mianzi and keqi. Can you tell a<em><\/em>bout the common ex<em><\/em>pressions in mandarin Chinese fluently and immense yourself into Chinese culture?<\/p>\n<p>  &ldquo;Do as Chinese do when in China.&rdquo; If you don&rsquo;t know how, please co<em><\/em>ntact ChineseHour Course Advisor (www.chinesehour.com\/ ) right now, they are ready o<em><\/em>nline to help you with Chinese learning all the time.<br \/>  &ndash;Perso<em><\/em>nal network \u5173\u7cfb(gu\u0101nx&igrave;)<\/p>\n<p>  Throughout much of China&rsquo;s history, guanxi has been and remains a deep seated co<em><\/em>ncept that lies at the core of Chinese society and the relatio<em><\/em>nship between the people within it. Simply put, guanxi can be seen as who you know and what they perceive to be their obligation to you.<\/p>\n<p>  In China, an established network of quality co<em><\/em>ntacts can help accomplish almost anything, and thus having good guanxi is a very powerful asset.<br \/>  &ndash;Human sentiment&nbsp; \u4eba\u60c5 (r&eacute;nq&iacute;ng )<\/p>\n<p>  Closely intertwined with &ldquo;guanxi&rdquo; is &ldquo;renqing&rdquo; an im<em><\/em>portant vehicle in Chinese social exchanges. &ldquo;renqing&rdquo; which literally translates as human sentiment or human emotion is defines by one western scholar as &ldquo;covers not o<em><\/em>nly sentiment but also its social ex<em><\/em>pressions such as the offering of congratulations, or co<em><\/em>ndolences or the making of gifts on appropriate occasions. The rule of &rdquo;renqing&rdquo; in Chinese society as fellows: &ldquo;If you have received a dro of beneficence from other people, you should return to them a fountain of beneficence&rdquo;.<\/p>\n<p>  A Chinese who has done a favor for you automatically feels that he or she is owned a favor from you in return. Actually &ldquo;renqing&rdquo; follows Co<em><\/em>nfucian notion of reciprocity. There are many Chinese ex<em><\/em>pressions that associated with &ldquo;renqing&rdquo;, such as giving somebody a &ldquo;renqing&rdquo; (song renqin) owing somebody a &ldquo;renqing&rdquo; ( qian renqing) ect..<br \/>  &ndash;Face \u9762\u5b50 (mi&agrave;nzi)<\/p>\n<p>  Face is the co<em><\/em>ncept of Mianzi . In Chinese culture, losing face, saving face and giving face is very im<em><\/em>portant and should never be forgotten. A person can lose face as a result of losing his or her temper, co<em><\/em>nfronting an individual or putting them on the spot or acting in an arrogant manner or failing to show appropriate respect.<\/p>\n<p>  Surface harmony is the art of maintaining composure and remaining polite and courteous. As an argument in a public place or a manager publicly scolding a subordinate would cause a loss of face, intermediaries are often used to deliver bad or unpleasant news. Surface harmony is seen to be of higher value than perso<em><\/em>nal emotion and thus proper etiquette will serve to safeguard harmony and face.<\/p>\n<p>  Confucius, born in 551 BC, was a great philosopher whose thought held sway as orthodox ideology in China for some 2,000 years. One of his famous sayings goes: &ldquo;In carrying our rites, it is harmony that is prized.&rdquo;&nbsp; (\u793c\u4e4b\u7528, \u548c\u4e3a\u8d35\u3002L\u01d0 zh\u012b y&ograve;ng,&nbsp; h&eacute; w&eacute;i gu&igrave;. )<br \/>  &ndash;Humility and modesty \u5ba2\u6c14 (k&egrave;qi)<\/p>\n<p>  Chinese people do not co<em><\/em>nsider it polite to be arrogant and boast a<em><\/em>bout one&rsquo;s achievement and connections. Keqi is the co<em><\/em>ncept of humility and modesty that is illustrated through being considerate, polite and well mannered. Ke means guest and qi means behavior. It not o<em><\/em>nly means considerate, polite and well mannered, but also represents modesty.<br \/>  &ndash;Reciprocity \u793c\u5c1a\u5f80\u6765 (l\u01d0 sh&agrave;ng w\u01cengl&aacute;i)<\/p>\n<p>  This co<em><\/em>ncept can be defined as individuals and groups exchanging favors. People will ask for favors from those with whom they have guanxi.<br \/>  &ndash;Collective vs. individual interest<\/p>\n<p>  Another deep-seated social belief is that of the collective interest being of greater im<em><\/em>portance than that of the individual. As a result, individuals should sacrifice their own interests in order to serve the needs of the majority.<br type=\"_moz\" \/><\/div>\n<div class=\"chine-tie-zi-nei-rong-zhi-hou\" id=\"chine-1500204244\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-1889418300638825\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block;\" data-ad-client=\"ca-pub-1889418300638825\" \ndata-ad-slot=\"7273022922\" \ndata-ad-layout-key=\"-gw-3+1f-3d+2z\"\ndata-ad-format=\"fluid\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>\u548c \u4e3a \u8d35\u3002 &nbsp;h&eacute; w&eacute;i gu&igrave;. Harmony is prized. Here is the general introduction to concepts at the core of<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[27,2847],"tags":[44,118,302,151,157],"class_list":["post-13070","post","type-post","status-publish","format-standard","hentry","category-chinese-literature","category-chinese-poems","tag-chinese-culture","tag-culture","tag-in-mandarin","tag-mandarin","tag-mandarin-chinese"],"views":298,"_links":{"self":[{"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/posts\/13070","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/comments?post=13070"}],"version-history":[{"count":0,"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/posts\/13070\/revisions"}],"wp:attachment":[{"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/media?parent=13070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/categories?post=13070"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/tags?post=13070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}