{"id":17813,"date":"2020-01-25T06:51:19","date_gmt":"2020-01-25T06:51:19","guid":{"rendered":"http:\/\/chinesemoment.com\/chinese-reading\/the-analects-of-confucius-yi-introduction-2\/"},"modified":"2020-01-25T06:51:19","modified_gmt":"2020-01-25T06:51:19","slug":"the-analects-of-confucius-yi-introduction-2","status":"publish","type":"post","link":"https:\/\/chinesemoment.com\/my\/the-analects-of-confucius-yi-introduction-2\/","title":{"rendered":"The Analects of Confucius  \uff08\u4e00\uff09Introduction"},"content":{"rendered":"<p style=\"text-align: center; \">\n<p>  \t<span style=\"font-size:14px;\"><strong>Introduction:<\/strong><\/span><br \/>  \t\u300a\u8bba\u8bed\u300b\u662f\u6218\u56fd\u521d\u671f\u5b54\u5b50\u7684\u5f1f\u5b50\u53ca\u518d\u4f20\u5f1f\u5b50\u7f16\u7e82(bi\u0101nzu\u01ce, compilatory)\u7684\u6709\u5173\u5b54\u5b50\u8a00\u8bba\u7684\u8bb0\u5f55\u3002\u5b54\u5b50\u662f\u6211\u56fd\u53e4\u4ee3\u4f1f\u5927\u7684\u6559\u80b2\u5bb6\u3001\u601d\u60f3\u5bb6\uff0c\u662f\u5112\u5bb6\u5b66\u6d3e\u7684\u521b\u59cb\u4eba\u3002\u300a\u8bba\u8bed\u300b\u5199\u4e8e\u6625\u79cb\u6218\u56fd\u65f6\u671f \uff08\u516c\u5143\u524d475\u5e74-\u516c\u5143\u524d221\u5e74\uff09\uff0c\u662f\u5112\u5bb6\u65e9\u671f\u91cd\u8981\u7ecf\u5178(j\u012bngdi\u01cen, classic)\u4ee3\u8868\u4f5c\uff0c\u5728\u4e2d\u534e\u6587\u660e\u53f2\u4e0a\u5360\u6709\u91cd\u8981\u7684(zh&ograve;ngy&agrave;o de, important) \u5730\u4f4d\uff0c\u5b83\u5bf9\u4e2d\u534e\u6c11\u65cf\u4ee5\u53ca\u4e1c\u4e9a\u7684\u653f\u6cbb\u3001\u7ecf\u6d4e\u3001\u9053\u5fb7(d&agrave;od&eacute;, morals)\u3001\u4f26\u7406(l&uacute;nl\u01d0, ethics)\u3001\u4eba\u6027(r&eacute;nx&igrave;ng, humanisam)\u7684\u5f62\u6210\u90fd\u4ea7\u751f\u4e86\u6781\u4e3a\u6df1\u8fdc\u7684\u5f71\u54cd(y\u01d0ngxi\u01ceng, influence)\uff0c\u53ef\u4ee5\u8bf4\uff0c\u300a\u8bba\u8bed\u300b\u662f\u4e2d\u534e\u6c11\u65cf\u7684\u7075\u9b42(l&iacute;ngh&uacute;n, soul)\u4e4b\u4f5c\u3002<\/p>\n<p>  \tThe Analects of Confucius, also known as the Analects, or Lunyu (simplified Chinese: \u8bba\u8bed; pinyin: L&uacute;n Y\u01d4), are considered a record of the words and acts of the central Chinese thinker and philosopher Confucius and his disciples, as well as the discussions they held. Confucius was a Chinese thinker and social philosopher of the Spring and Autumn Period. his thoughts have been developed into a system of philosophy known as Confucianism (\u5112\u5bb6r&uacute; ji\u0101).The Analects of Confucius is written during the Spring and Autumn Period through the Warring States Period (ca. 475 BC &#8211; 221 BC), the Analects is the representative work of Confucianism and continues to have a tremendous influence on Chinese and East Asian thought and values today. Since Confucius&#39; time, the Analects has heavily influenced the philosophy and moral values of China and later other East Asian countries as well. The Analects of Confucius is a soul philosophy work of the Chinese race.<\/p>\n<p>  \t<span style=\"font-size:14px;\"><strong>Content:<\/strong><\/span><br \/>  \t\u300a\u8bba\u8bed\u300b\u7ea6\u4e8c\u5341\u7ae0\u3002\u6bcf\u4e00\u7ae0\u8282(zh\u0101ngji&eacute;, chapter)\u7684\u540d\u5b57\uff0c\u4e00\u822c\u5c31\u662f\u5b50\u66f0\u7684\u6700\u5f00\u5934\u4e24\u4e09\u4e2a\u5b57\u3002\u6bd4\u5982\u7b2c\u4e00\u7ae0\uff0c\u5b66\u800c\uff1a\u5b50\u66f0\uff1a\u5b66\u800c\u65f6\u4e60\u4e4b\uff0c\u4e0d\u4ea6\u60a6\u4e4e\u3002\uff08Z\u01d0 yu\u0113: Xu&eacute; &eacute;r sh&iacute; x&iacute; zh\u012b, b&ugrave; y&igrave; yu&egrave; h\u016b?\uff09\u3002\u6709\u4e9b\u7ae0\u8282\u7684\u540d\u5b57\u5219\u662f\u6b64\u7ae0\u8282\u7684\u4e3b\u9898(zh\u01d4t&iacute;, theme)\u3002\u4f46\u662f\u4e00\u822c\u6765\u8bf4\u4e0d\u8981\u5c06\u4ece\u9898\u76ee\u4e2d\u53bb\u8054\u60f3(li&aacute;nxi\u01ceng, associate)\u7ae0\u8282\u7684\u5185\u5bb9(n&egrave;ir&oacute;ng, content)\u3002<\/p>\n<p>  \tThere are about 20 chapters in the book. The traditional titles given to each chapter are mostly the initial two or three characters (incipits). For instance, the first chapter of Book 1, &quot;Xue er,&quot; started with a Confucian teaching &quot;The Master said, Is it not pleasant to learn with a constant perseverance and application? &quot; In some cases, they may indicate, as the Brooks propose, a central theme of the chapter. However, it is inappropriate to regard the title as a capture or a generalization of the content of the chapter.<\/p>\n<table border=\"1\" cellpadding=\"0\" cellspacing=\"0\" style=\"width: 548px; height: 693px;\">\n<colgroup>\n<col \/>\n<col \/>\n<col \/>\n<col \/>  \t<\/colgroup>\n<tbody>\n<tr height=\"17\">\n<td height=\"17\" style=\"height:17px;width:36px;\">  \t\t\t\t\u3000<\/td>\n<td style=\"width:171px;\">  \t\t\t\t<strong>Title<\/strong><\/td>\n<td style=\"width:219px;\">  \t\t\t\t<strong>Translation<\/strong><\/td>\n<\/tr>\n<tr height=\"17\">\n<td height=\"17\" style=\"height:17px;width:36px;\">  \t\t\t\t1<\/td>\n<td style=\"width:171px;\">  \t\t\t\tXue Er \u5b66\u800c<\/td>\n<td style=\"width:219px;\">  \t\t\t\tStudying<\/td>\n<\/tr>\n<tr height=\"17\">\n<td height=\"17\" style=\"height:17px;width:36px;\">  \t\t\t\t2<\/td>\n<td style=\"width:171px;\">  \t\t\t\tWei Zheng \u4e3a\u653f<\/td>\n<td style=\"width:219px;\">  \t\t\t\tThe practice of government<\/td>\n<\/tr>\n<tr height=\"34\">\n<td height=\"34\" style=\"height:34px;width:36px;\">  \t\t\t\t3<\/td>\n<td style=\"width:171px;\">  \t\t\t\tBa Yi \u516b\u4f7e<\/td>\n<td style=\"width:219px;\">  \t\t\t\tEight lines of eight dancers apiece<\/td>\n<\/tr>\n<tr height=\"17\">\n<td height=\"17\" style=\"height:17px;width:36px;\">  \t\t\t\t4<\/td>\n<td style=\"width:171px;\">  \t\t\t\tLi Ren \u91cc\u4ec1<\/td>\n<td style=\"width:219px;\">  \t\t\t\tLiving in brotherliness<\/td>\n<\/tr>\n<tr height=\"17\">\n<td height=\"17\" style=\"height:17px;width:36px;\">  \t\t\t\t5<\/td>\n<td style=\"width:171px;\">  \t\t\t\tGongye Chang \u516c\u51b6\u957f<\/td>\n<td style=\"width:219px;\">  \t\t\t\tGongye Chang<\/td>\n<\/tr>\n<tr height=\"34\">\n<td height=\"34\" style=\"height:34px;width:36px;\">  \t\t\t\t6<\/td>\n<td style=\"width:171px;\">  \t\t\t\tYong Ye \u96cd\u4e5f<\/td>\n<td style=\"width:219px;\">  \t\t\t\tThere is Yong<\/td>\n<\/tr>\n<tr height=\"17\">\n<td height=\"17\" style=\"height:17px;width:36px;\">  \t\t\t\t7<\/td>\n<td style=\"width:171px;\">  \t\t\t\tShu Er \u8ff0\u800c<\/td>\n<td style=\"width:219px;\">  \t\t\t\tTransmission<\/td>\n<\/tr>\n<tr height=\"51\">\n<td height=\"51\" style=\"height:51px;width:36px;\">  \t\t\t\t8<\/td>\n<td style=\"width:171px;\">  \t\t\t\tTaibo \u6cf0\u4f2f<\/td>\n<td style=\"width:219px;\">  \t\t\t\tTaibo (&ldquo;Count Tai&rdquo;)<\/td>\n<\/tr>\n<tr height=\"17\">\n<td height=\"17\" style=\"height:17px;width:36px;\">  \t\t\t\t9<\/td>\n<td style=\"width:171px;\">  \t\t\t\tZi Han \u5b50\u7f55<\/td>\n<td style=\"width:219px;\">  \t\t\t\tThe Master shunned<\/td>\n<\/tr>\n<tr height=\"34\">\n<td height=\"34\" style=\"height:34px;width:36px;\">  \t\t\t\t10<\/td>\n<td style=\"width:171px;\">  \t\t\t\tXiang Dang \u4e61\u515a<\/td>\n<td style=\"width:219px;\">  \t\t\t\tAmong the Xiang and the Dang<\/td>\n<\/tr>\n<tr height=\"17\">\n<td height=\"17\" style=\"height:17px;width:36px;\">  \t\t\t\t11<\/td>\n<td style=\"width:171px;\">  \t\t\t\tXian Jin \u5148\u8fdb<\/td>\n<td style=\"width:219px;\">  \t\t\t\tThose of former eras<\/td>\n<\/tr>\n<tr height=\"34\">\n<td height=\"34\" style=\"height:34px;width:36px;\">  \t\t\t\t12<\/td>\n<td style=\"width:171px;\">  \t\t\t\tYan Yuan \u989c\u6e0a<\/td>\n<td style=\"width:219px;\">  \t\t\t\tYan Yuan<\/td>\n<\/tr>\n<tr height=\"17\">\n<td height=\"17\" style=\"height:17px;width:36px;\">  \t\t\t\t13<\/td>\n<td style=\"width:171px;\">  \t\t\t\tZilu \u5b50\u8def<\/td>\n<td style=\"width:219px;\">  \t\t\t\tZilu<\/td>\n<\/tr>\n<tr height=\"51\">\n<td height=\"51\" style=\"height:51px;width:36px;\">  \t\t\t\t14<\/td>\n<td style=\"width:171px;\">  \t\t\t\tXian Wen \u5baa\u95ee<\/td>\n<td style=\"width:219px;\">  \t\t\t\tXian asked<\/td>\n<\/tr>\n<tr height=\"17\">\n<td height=\"17\" style=\"height:17px;width:36px;\">  \t\t\t\t15<\/td>\n<td style=\"width:171px;\">  \t\t\t\tWei Linggong \u536b\u7075\u516c<\/td>\n<td style=\"width:219px;\">  \t\t\t\tDuke Ling of Wei<\/td>\n<\/tr>\n<tr height=\"34\">\n<td height=\"34\" style=\"height:34px;width:36px;\">  \t\t\t\t16<\/td>\n<td style=\"width:171px;\">  \t\t\t\tJi Shi \u5b63\u6c0f<\/td>\n<td style=\"width:219px;\">  \t\t\t\tChief of the Ji Clan<\/td>\n<\/tr>\n<tr height=\"34\">\n<td height=\"34\" style=\"height:34px;width:36px;\">  \t\t\t\t17<\/td>\n<td style=\"width:171px;\">  \t\t\t\tYang Huo \u9633\u8d27<\/td>\n<td style=\"width:219px;\">  \t\t\t\tYang Huo<\/td>\n<\/tr>\n<tr height=\"51\">\n<td height=\"51\" style=\"height:51px;width:36px;\">  \t\t\t\t18<\/td>\n<td style=\"width:171px;\">  \t\t\t\tWei Zi \u5fae\u5b50<\/td>\n<td style=\"width:219px;\">  \t\t\t\tThe &ldquo;viscount&rdquo; of Wei<\/td>\n<\/tr>\n<tr height=\"17\">\n<td height=\"17\" style=\"height:17px;width:36px;\">  \t\t\t\t19<\/td>\n<td style=\"width:171px;\">  \t\t\t\tZizhang \u5b50\u5f20<\/td>\n<td style=\"width:219px;\">  \t\t\t\tZizhang<\/td>\n<\/tr>\n<tr height=\"35\">\n<td height=\"35\" style=\"height:35px;width:36px;\">  \t\t\t\t20<\/td>\n<td style=\"width:171px;\">  \t\t\t\tYao Yue \u5c27\u66f0<\/td>\n<td style=\"width:219px;\">  \t\t\t\tYao spoke<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>  \t<strong>\u6ce8\u91ca\uff1a<\/strong><\/p>\n<p>  \t3.&nbsp;&nbsp; &nbsp;Ba Yi \u516b\u4f7e\uff1aBa Yi is a kind of ritual dance practiced in the court of Zhou Dynasty.<br \/>  \t5.&nbsp; Gongye Chang \u516c\u51b6\u9577\uff1aA student of Confucius.<br \/>  \t6.&nbsp; Yong Ye \u96cd\u4e5f\uff1aYong is Ran Yong (\u5189\u96cd), called Zhou Gong (\u4ef2\u5f13), a student of Confucius.<br \/>  \t7.&nbsp; Shu Er \u8ff0\u800c\uff1aTransmission, not invention [of learning]<br \/>  \t8.&nbsp; Taibo \u6cf0\u4f2f\uff1aWu Taibo, the oldest son of King Tai (\u5468\u592a\u738b), the great-grandfather of Wu (\u5468\u6b66\u738b) of the Zhou Dynasty.<br \/>  \t9.&nbsp; Zi Han \u5b50\u7f55\uff1aConfucius spoke seldom of advantage\u3002<br \/>  \t10. Xiang Dang \u4e61\u515a\uff1a&#39;Xiang&#39; was a group of 12,500 families; a &#39;dang&#39; of 500 families.<br \/>  \t11. Xian Jin \u5148\u8fdb\uff1aThose of former eras The former generations<br \/>  \t12. Yan Yuan \u989c\u6e0a: Yan Yuan Yan Hui (\u989c\u56de), common name Zi Yuan (\u5b50\u6e0a), was a favorite among the Disciples of Confucius.<br \/>  \t13. Zilu \u5b50\u8def :Zilu A student of Confucius.<br \/>  \t14. Xian Wen \u5baa\u95ee: Xian asked Yuan Xian (\u539f\u5baa), also called Yuan Si (\u539f\u601d), common name Zisi (\u5b50\u601d), was a student of Confucius.<br \/>  \t15. Wei Linggong \u536b\u7075\u516c: Duke Ling of Wei Ruled 534&ndash;493 BCE in Wei.<br \/>  \t16. Ji Shi \u5b63\u6c0f Chief of the Ji Clan Ji Sun (\u5b63\u5b59), an official from one of the most important families in Lu.<br \/>  \t17. Yang Huo \u9633\u8d27: Yang Huo An official of the Ji (\u5b63) clan, an important family in Lu.<br \/>  \t18. Wei Zi \u5fae\u5b50: The &ldquo;viscount&rdquo; of Wei Wei Zi was the older half-brother, son of a concubine, of Zhou (\u7ea3), the last king of the Shang Dynasty.<br \/>  \t19. Zizhang \u5b50\u5f20: Zizhang Student of Confucius.<br \/>  \t20. Yao Yue \u5c27\u66f0:&nbsp; Yao spoke Yao was one of the traditional Three Sovereigns and Five Emperors of ancient China.<\/p>\n<div class=\"chine-tie-zi-nei-rong-zhi-hou\" id=\"chine-1407783944\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-1889418300638825\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block;\" data-ad-client=\"ca-pub-1889418300638825\" \ndata-ad-slot=\"7273022922\" \ndata-ad-layout-key=\"-gw-3+1f-3d+2z\"\ndata-ad-format=\"fluid\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Introduction:<br \/>\n  \t\u300a\u8bba\u8bed\u300b\u662f\u6218\u56fd\u521d\u671f\u5b54\u5b50\u7684\u5f1f\u5b50\u53ca\u518d\u4f20\u5f1f\u5b50\u7f16\u7e82(bi\u0101nzu\u01ce, compilatory)\u7684\u6709\u5173\u5b54\u5b50\u8a00\u8bba\u7684\u8bb0\u5f55\u3002\u5b54\u5b50\u662f\u6211\u56fd\u53e4\u4ee3\u4f1f\u5927\u7684\u6559\u80b2\u5bb6\u3001\u601d\u60f3\u5bb6\uff0c\u662f\u5112\u5bb6\u5b66\u6d3e\u7684\u521b\u59cb\u4eba\u3002\u300a\u8bba\u8bed\u300b\u5199\u4e8e\u6625\u79cb\u6218\u56fd\u65f6\u671f \uff08\u516c\u5143\u524d475\u5e74-\u516c\u5143\u524d221\u5e74\uff09\uff0c\u662f\u5112\u5bb6\u65e9\u671f\u91cd\u8981\u7ecf\u5178(j\u012bngdi\u01cen, classic)\u4ee3\u8868\u4f5c\uff0c\u5728\u4e2d\u534e\u6587\u660e\u53f2\u4e0a\u5360\u6709\u91cd\u8981\u7684(zh&ograve;ngy&agrave;o de, important) \u5730\u4f4d\uff0c\u5b83\u5bf9\u4e2d\u534e\u6c11\u65cf\u4ee5\u53ca\u4e1c\u4e9a\u7684\u653f\u6cbb\u3001\u7ecf\u6d4e\u3001\u9053\u5fb7(d&agrave;od&eacute;, morals)\u3001\u4f26\u7406(l&uacute;nl\u01d0, ethics)\u3001\u4eba\u6027(r&eacute;nx&igrave;ng, humanisam)\u7684\u5f62\u6210\u90fd\u4ea7\u751f\u4e86\u6781\u4e3a\u6df1\u8fdc\u7684\u5f71\u54cd(y\u01d0ngxi\u01ceng, influence)\uff0c\u53ef\u4ee5\u8bf4\uff0c\u300a\u8bba\u8bed\u300b\u662f\u4e2d\u534e\u6c11\u65cf\u7684\u7075\u9b42(l&iacute;ngh&uacute;n, soul)\u4e4b\u4f5c\u3002<\/p>\n<p>  \tThe Analects of Confucius, also known as the Analects, or Lunyu (simplified Chinese: \u8bba\u8bed; pinyin: L&uacute;n Y\u01d4), are considered a record of the words and acts of the central Chinese thinker and philosopher Confucius and his disciples, as well as the discussions they held. Confucius was a Chinese thinker and social philosopher of the Spring and Autumn Period. his thoughts have been developed into a system of philosophy known as Confucianism (\u5112\u5bb6r&uacute; ji\u0101).The Analects of Confucius is written during the Spring and Autumn Period through the Warring States Period (ca. 475 BC &#8211; 221 BC), the Analects is the representative work of Confucianism and continues to have a tremendous influence on Chinese and East Asian thought and values today. Since Confucius&#39; time, the Analects has heavily influenced the philosophy and moral values of China and later other East Asian countries as well. The Analects of Confucius is a soul philosophy work of the Chinese race.<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[6],"tags":[45],"class_list":["post-17813","post","type-post","status-publish","format-standard","hentry","category-chinese-reading","tag-teaching"],"views":215,"_links":{"self":[{"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/posts\/17813","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/comments?post=17813"}],"version-history":[{"count":0,"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/posts\/17813\/revisions"}],"wp:attachment":[{"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/media?parent=17813"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/categories?post=17813"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/chinesemoment.com\/my\/wp-json\/wp\/v2\/tags?post=17813"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}