{"id":3589,"date":"2019-11-08T09:41:20","date_gmt":"2019-11-08T09:41:20","guid":{"rendered":"http:\/\/chinesemoment.com\/chinese-reading\/chinese-reading-wan-xian-lan-ya-ren-shen-mu-zaosan-wang-xiang-lang-ya-ren-sheng-mu-zao-sang-j\/"},"modified":"2019-11-08T09:41:20","modified_gmt":"2019-11-08T09:41:20","slug":"chinese-reading-wan-xian-lan-ya-ren-shen-mu-zaosan-wang-xiang-lang-ya-ren-sheng-mu-zao-sang-j","status":"publish","type":"post","link":"https:\/\/chinesemoment.com\/my\/chinese-reading-wan-xian-lan-ya-ren-shen-mu-zaosan-wang-xiang-lang-ya-ren-sheng-mu-zao-sang-j\/","title":{"rendered":"chinese reading – w\u00e1n\u0261 xi\u00e1n\u0261 l\u00e1n\u0261y\u00e1 r\u00e9n sh\u0113n\u0261m\u01d4 z\u01ceos\u00e0n\u0261 \u738b\u7965\uff0c\u7405\u740a\u4eba\uff0c\u751f\u6bcd\u65e9\u4e27\uff0c j\u00ecm\u01d4 zh\u016bsh\u00ec du\u014dc\u00ec z\u00e0i f\u00f9qin mi"},"content":{"rendered":"
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Introduction:<\/strong><\/span>
\u300a\u8bba\u8bed\u300b\u662f\u6218\u56fd\u521d\u671f\u5b54\u5b50\u7684\u5f1f\u5b50\u53ca\u518d\u4f20\u5f1f\u5b50\u7f16\u7e82(bi\u0101nzu\u01ce, compilatory)\u7684\u6709\u5173\u5b54\u5b50\u8a00\u8bba\u7684\u8bb0\u5f55\u3002\u5b54\u5b50\u662f\u6211\u56fd\u53e4\u4ee3\u4f1f\u5927\u7684\u6559\u80b2\u5bb6\u3001\u601d\u60f3\u5bb6\uff0c\u662f\u5112\u5bb6\u5b66\u6d3e\u7684\u521b\u59cb\u4eba\u3002\u300a\u8bba\u8bed\u300b\u5199\u4e8e\u6625\u79cb\u6218\u56fd\u65f6\u671f \uff08\u516c\u5143\u524d475\u5e74-\u516c\u5143\u524d221\u5e74\uff09\uff0c\u662f\u5112\u5bb6\u65e9\u671f\u91cd\u8981\u7ecf\u5178(j\u012bngdi\u01cen, classic)\u4ee3\u8868\u4f5c\uff0c\u5728\u4e2d\u534e\u6587\u660e\u53f2\u4e0a\u5360\u6709\u91cd\u8981\u7684(zhòngyào de, im<\/em>portant) \u5730\u4f4d\uff0c\u5b83\u5bf9\u4e2d\u534e\u6c11\u65cf\u4ee5\u53ca\u4e1c\u4e9a\u7684\u653f\u6cbb\u3001\u7ecf\u6d4e\u3001\u9053\u5fb7(dàodé, morals)\u3001\u4f26\u7406(lúnl\u01d0, ethics)\u3001\u4eba\u6027(rénxìng, humanisam)\u7684\u5f62\u6210\u90fd\u4ea7\u751f\u4e86\u6781\u4e3a\u6df1\u8fdc\u7684\u5f71\u54cd(y\u01d0ngxi\u01ceng, influence)\uff0c\u53ef\u4ee5\u8bf4\uff0c\u300a\u8bba\u8bed\u300b\u662f\u4e2d\u534e\u6c11\u65cf\u7684\u7075\u9b42(línghún, soul)\u4e4b\u4f5c\u3002<\/p>\n

The Analects of Confucius, also known as the Analects, or Lunyu (simplified Chinese: \u8bba\u8bed; pinyin: Lún Y\u01d4), are co<\/em>nsidered a record of the words and acts of the central Chinese thinker and philosopher Co<\/em>nfucius and his disciples, as well as the discussions they held. Co<\/em>nfucius was a Chinese thinker and social philosopher of the Spring and Autumn Period. his thoughts have been developed into a system of philosophy known as Co<\/em>nfucianism (\u5112\u5bb6rú ji\u0101).The Analects of Co<\/em>nfucius is written during the Spring and Autumn Period through the Warring States Period (ca. 475 BC – 221 BC), the Analects is the representative work of Co<\/em>nfucianism and co<\/em>ntinues to have a tremendous influence on Chinese and East Asian thought and values today. Since Confucius’ time, the Analects has heavily influenced the philosophy and moral values of China and later other East Asian countries as well. The Analects of Co<\/em>nfucius is a soul philosophy work of the Chinese race.<\/p>\n

Content:<\/strong><\/span>
\u300a\u8bba\u8bed\u300b\u7ea6\u4e8c\u5341\u7ae0\u3002\u6bcf\u4e00\u7ae0\u8282(zh\u0101ngjié, chapter)\u7684\u540d\u5b57\uff0c\u4e00\u822c\u5c31\u662f\u5b50\u66f0\u7684\u6700\u5f00\u5934\u4e24\u4e09\u4e2a\u5b57\u3002\u6bd4\u5982\u7b2c\u4e00\u7ae0\uff0c\u5b66\u800c\uff1a\u5b50\u66f0\uff1a\u5b66\u800c\u65f6\u4e60\u4e4b\uff0c\u4e0d\u4ea6\u60a6\u4e4e\u3002\uff08Z\u01d0 yu\u0113: Xué ér shí xí zh\u012b, bù yì yuè h\u016b?\uff09\u3002\u6709\u4e9b\u7ae0\u8282\u7684\u540d\u5b57\u5219\u662f\u6b64\u7ae0\u8282\u7684\u4e3b\u9898(zh\u01d4tí, theme)\u3002\u4f46\u662f\u4e00\u822c\u6765\u8bf4\u4e0d\u8981\u5c06\u4ece\u9898\u76ee\u4e2d\u53bb\u8054\u60f3(liánxi\u01ceng, associate)\u7ae0\u8282\u7684\u5185\u5bb9(nèiróng, content)\u3002<\/p>\n

There are a<\/em>bout 20 chapters in the book. The traditio<\/em>nal titles given to each chapter are mostly the initial two or three characters (incipits). For instance, the first chapter of Book 1, "Xue er," started with a Co<\/em>nfucian teaching "The Master said, Is it not pleasant to learn with a co<\/em>nstant perseverance and application? " In some cases, they may indicate, as the Brooks propose, a central theme of the chapter. However, it is inappropriate to regard the title as a capture or a generalization of the co<\/em>ntent of the chapter.<\/p>\n\n\n\n\n\n\t<\/colgroup>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\u3000<\/td>\nTitle<\/strong><\/td>\nTranslation<\/strong><\/td>\n<\/tr>\n
1<\/td>\nXue Er \u5b66\u800c<\/td>\nStudying<\/td>\n<\/tr>\n
2<\/td>\nWei Zheng \u4e3a\u653f<\/td>\nThe practice of government<\/td>\n<\/tr>\n
3<\/td>\nBa Yi \u516b\u4f7e<\/td>\nEight lines of eight dancers apiece<\/td>\n<\/tr>\n
4<\/td>\nLi Ren \u91cc\u4ec1<\/td>\nLiving in brotherliness<\/td>\n<\/tr>\n
5<\/td>\nGo<\/em>ngye Chang \u516c\u51b6\u957f<\/td>\nGo<\/em>ngye Chang<\/td>\n<\/tr>\n
6<\/td>\nYong Ye \u96cd\u4e5f<\/td>\nThere is Yong<\/td>\n<\/tr>\n
7<\/td>\nShu Er \u8ff0\u800c<\/td>\nTransmission<\/td>\n<\/tr>\n
8<\/td>\nTaibo \u6cf0\u4f2f<\/td>\nTaibo (“Count Tai”)<\/td>\n<\/tr>\n
9<\/td>\nZi Han \u5b50\u7f55<\/td>\nThe Master shunned<\/td>\n<\/tr>\n
10<\/td>\nXiang Dang \u4e61\u515a<\/td>\nAmong the Xiang and the Dang<\/td>\n<\/tr>\n
11<\/td>\nXian Jin \u5148\u8fdb<\/td>\nThose of former eras<\/td>\n<\/tr>\n
12<\/td>\nYan Yuan \u989c\u6e0a<\/td>\nYan Yuan<\/td>\n<\/tr>\n
13<\/td>\nZilu \u5b50\u8def<\/td>\nZilu<\/td>\n<\/tr>\n
14<\/td>\nXian Wen \u5baa\u95ee<\/td>\nXian asked<\/td>\n<\/tr>\n
15<\/td>\nWei Linggong \u536b\u7075\u516c<\/td>\nDuke Ling of Wei<\/td>\n<\/tr>\n
16<\/td>\nJi Shi \u5b63\u6c0f<\/td>\nChief of the Ji Clan<\/td>\n<\/tr>\n
17<\/td>\nYang Huo \u9633\u8d27<\/td>\nYang Huo<\/td>\n<\/tr>\n
18<\/td>\nWei Zi \u5fae\u5b50<\/td>\nThe “viscount” of Wei<\/td>\n<\/tr>\n
19<\/td>\nZizhang \u5b50\u5f20<\/td>\nZizhang<\/td>\n<\/tr>\n
20<\/td>\nYao Yue \u5c27\u66f0<\/td>\nYao spoke<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u6ce8\u91ca\uff1a<\/strong><\/p>\n

3.    Ba Yi \u516b\u4f7e\uff1aBa Yi is a kind of ritual dance practiced in the court of Zhou Dynasty.
5.  Go<\/em>ngye Chang \u516c\u51b6\u9577\uff1aA student of Confucius.
6.  Yong Ye \u96cd\u4e5f\uff1aYong is Ran Yong (\u5189\u96cd), called Zhou Gong (\u4ef2\u5f13), a student of Confucius.
7.  Shu Er \u8ff0\u800c\uff1aTransmission, not invention [of learning]
8.  Taibo \u6cf0\u4f2f\uff1aWu Taibo, the oldest son of King Tai (\u5468\u592a\u738b), the great-grandfather of Wu (\u5468\u6b66\u738b) of the Zhou Dynasty.
9.  Zi Han \u5b50\u7f55\uff1aCo<\/em>nfucius spoke seldom of advantage\u3002
10. Xiang Dang \u4e61\u515a\uff1a’Xiang’ was a group of 12,500 families; a ‘dang’ of 500 families.
11. Xian Jin \u5148\u8fdb\uff1aThose of former eras The former generations
12. Yan Yuan \u989c\u6e0a: Yan Yuan Yan Hui (\u989c\u56de), common name Zi Yuan (\u5b50\u6e0a), was a favorite among the Disciples of Confucius.
13. Zilu \u5b50\u8def :Zilu A student of Confucius.
14. Xian Wen \u5baa\u95ee: Xian asked Yuan Xian (\u539f\u5baa), also called Yuan Si (\u539f\u601d), common name Zisi (\u5b50\u601d), was a student of Confucius.
15. Wei Linggong \u536b\u7075\u516c: Duke Ling of Wei Ruled 534–493 BCE in Wei.
16. Ji Shi \u5b63\u6c0f Chief of the Ji Clan Ji Sun (\u5b63\u5b59), an official from one of the most im<\/em>portant families in Lu.
17. Yang Huo \u9633\u8d27: Yang Huo An official of the Ji (\u5b63) clan, an im<\/em>portant family in Lu.
18. Wei Zi \u5fae\u5b50: The “viscount” of Wei Wei Zi was the older half-brother, son of a concubine, of Zhou (\u7ea3), the last king of the Shang Dynasty.
19. Zizhang \u5b50\u5f20: Zizhang Student of Confucius.
20. Yao Yue \u5c27\u66f0:  Yao spoke Yao was one of the traditio<\/em>nal Three Sovereigns and Five Emperors of ancient China.<\/p>\n<\/div>\n