Tag: Culture

Chinese Culture: Double Ninth Festival (重阳节)

Today I will introduce the Double Ninth Festival (重阳节 chóngyáng jié), which is also called Chongyang Festival. It occurs on the 9th day of 9th lunar month. It is celebrated for over 2000 years but officially defined as a festival during the Tang Dynasty (618-907). As the development in modern times, the Double Ninth Festival gradually to be celebrated also as a Elder Day for young people to show their respects to the elderly as double nine symbolize the longevity in Chinese culture.

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Dagger-axe

The dagger-axe or ge was developed from agricultural stone implement during the Neothilic, dagger-axe made of stone are found in the Longshan culture (3000–2000 BC) site at Miaodian, Henan. It also appeared as ceremonial and symbolic jade weapon at around the same time, two being dated from about 2500 BC, are found at the Lingjiatan site in Anhui. The first bronze ge appeared at the early Bronze Age Erlitou site, where two were being found among the over 200 bronze artifacts (as of 2002) at the site,three jade ge were also discovered from the same site. Total of 72 bronze ge in Tomb 1004 at Houjiazhuang, Anyang, 39 jade ge in tomb of Fu Hao and over 50 jade ge at Jinsha site were found alone. It was the basic weapon of Shang (c.1600–1050 BC) and Zhou (c.1050 –256 BC) infantry, although it was sometimes used by the "striker" of charioteer crews. It consisted of a long wooden shaft with a bronze knife blade attached at a right angle to the end. The weapon could be swung down or inward in order to hook or slash, respectively, at an enemy. By the early Han Dynasty (202 BC–220 AD), military use of the bronze ge had become limited (mostly ceremonial); they were slowly phased out during the Han Dynasty by iron spears and iron ji halberds.

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The earliest use of turtle shells

The earliest use of turtle shells comes from the archaeological site in Jiahu site. The shells, containing small pebbles of various size, color, and quantity, were drilled with small holes, suggesting that each pair of them was tied together originally. Similar finds have also been found in the Dawenkou burial sites of about 4000–3000 BC, as well as in Henan, Sichuan, Jiangsu and Shaanxi. The turtle-shell shakers for the most part are made of the shell of land turtles, identified as Cuora flavomarginata. These rattles have been unearthed in quantity, with 70 being found in the Jiahu site, and another 52 being found in the Dawenkou culture sites at Dadunzi, Jiangsu, and type site, Liulin and Wangyin in Shandong. Archaeologists believe that these shells were used either as rattles in ceremonial dances, shamantic healing tools or ritual paraphernalia for divinational purposes.

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Fork

The fork had been used in China long before the chopstick; a bone fork has been discovered by archaeologists at a burial site of the early Bronze Age Qijia culture (2400–1900 BC), and forks have been found in tombs of the Shang Dynasty (c. 1600–c. 1050 BC) and subsequent Chinese dynasties.

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Farming and Sericulture

Producing food by cultivating crops and raising animals was a most important step forward in the development of human history. Around 10,000 years ago, people moved from an economy of gathering to one of producing, and entered the New Stone Age. Before that, people maintained their lives by picking wild fruits and other plants, and hunting animals. In order to look for food, they lived a nomadic life, but cultivation of grain crops made them settle down, thus the earliest villages appeared.

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About Swordswoman Riding West on White Horse

The White Horse in the West Wind(白马啸西风Báimǎ Xiàoxīfēng ) is a well-known Wuxia novella by Louis Cha. The title in Chinese can be roughly translated to White Horse Neighing in the West Wind. It is first published in Year 1961 in Ming Pao. It is also the first time Cha featured a female protagonist in all his novels.

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About Jianghu: The World of Martial Arts

Jianghu(江湖jiānghú) is a shared world and an alternate universe. It consists of several martial artists and pugilists gathered in the Wulin(武林wǔlín), who are usually congregated in clans, sects(a sect is a group of people that has separated from a larger group and has a particular set of religious or political beliefs), disciplines and various schools of martial arts(武术wǔshù). It is also inhabited by others such as "Youxia" (wandering heroes), nobles, thieves, beggars, priests, healers, merchants and craftsmen. The best Wuxia writers draw a vivid picture of the intricate themes of honour, loyalty, love and hatred between the individuals and communities within this milieu.

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