Category: Chinese Culture

Sanguozhi 三国志 The Records of the Three Kingdoms

The Sanguozhi 三国志 "Records of the Three Kingdoms" is one of the official dynastic histories (zhengshi 正史). Together with its predecessors Shiji 史记, Hanshu 汉书 andHouhanshu 后汉书 it is one of the "four great histories" (sishi 四史) of ancient China. It describes separately the history of each of the so-called Three Kingdoms 三国 (220-280 CE) in a biographic-thematic style (jizhuanti 纪传体). The author was Chen Shou 陈寿 from the Jin period 晋 (265-420), the first commentator was Pei Songzhi 裴松之 from the southern dynasty of Liu-Song 刘宋 (420-479). The Weishu 魏书 "Book of Wei (sometimes also called Weizhi 魏志 "Records of Wei") contains the imperial and normal biographies of the kingdom (better: empire) of Wei, which was ruled by the family of Cao 曹, in 30 juan "scrolls", the Shushu 蜀书 "Book of Shu" (Shuzhi 蜀志) that of the empire of Shu, ruled by the family of Liu 刘 who claimed to be the righteous successors of the Han dynasty 汉 (206 BCE-220 CE), in 15 juan, and theWushu 吴书 "Book of Wu" (Wuzhi 吴志) that of the southestern empire of Wu, which was ruled by the family of Sun 孙, in 20 juan, which makes for a total amount of 65juan.

Continue Reading →

Sanguo yanyi 三国演义 “The Three Kingdoms”

This romance (also called Sanguozhi yanyi 三国志演义) about the war between theThree Kingdoms Wei 魏, Wu 吴 and Shu 蜀 is said to be a writing by Luo Guanzhong 罗贯中 (1494), but it was probably already written during the Yuan Dynasty 元. It developed from popular stories about the heroes of that historical period, their strategies, tactics and battles. Comparing the novel with the historical bookSanguozhi 三国志 (written during the Jin period 晋) and the Song time 宋 (Zizhi) tongjian gangmu (资治)通鉴纲目 "Summary of the Comprehensive Mirror for Aid in Government", we see that there is a great difference in judgment about justified rule. Contrasting to the historical book, where the ruler of Wei, Cao Cao 曹操, is seen as the legal ruler of all China, the later histories and the romance see him as an usurpator of the throne that has to be possessed by the Liu family, whose descendant Liu Bei 刘备 was ruling in Shu. Central figures in the novel are heroes like the wise tactician Zhuge Liang 诸葛亮, Zhang Fei 张飞 or the red faced semi-god Guan Yu 关羽. Not describing in black and white, the novel judges nevertheless between the good side, the followes of Liu Bei, and their conterparts like Sun Quan 孙权, king of Wu, and the usurper Dong Zhuo 董卓. Many of these persons and their stories have been adapted in theater and performing arts. Unbroken is the popularity of the war skills and plans that occur in the novel, and there exist even TV series. See a short excerpt of the Three Kingdoms telling of the battle at the Red Cliff.

Continue Reading →

Sanshiliuji 三十六计 The Thirty-Six Stratagems

The Sanshiliuji 三十六计 "Thirty-six stratagems" is a military primer of obscure origin. The whole book is divided into six parts, each part including six stratagems. Each stratagem is designated with a four-character headline (those of the last part only three characters), giving it the character of a proverb. This fact contributed to the popularity of the Sanshiliu ji, inspite of its quasi non-canonical status. The stratagems are formulated in a very concise and oversimplified way and seem to be compiled on the base of daily used proverbs with universal validity, mixed with cryptic statements. A lot of examples are derived from statements in the divinatory classic Yijing 易经, others quote examples from history.

Continue Reading →

Who is Zhong Kui in Chinese Ghost Festival

Zhong Kui is a figure of Chinese mythology. Traditionally regarded as a vanquisher of ghosts and evil beings, and reputedly able to command 80,000 demons, his image is often painted on household gates as a guardian spirit, as well as in places of business where high-value goods are involved.

Continue Reading →