Category: Chinese customs

Shadow Puppet Play 皮影戏

皮影戏,又称“影子戏”,“灯影戏”,是一种用灯光照射兽皮或纸板做成的人物剪影,在音乐的伴奏中,由艺人一边操纵剪影一边演唱的民间戏剧形式。Shadow puppet plays, also known as shadow play or lamp shadow play, is a folk opera form of cutting beast skin or hard paper board into articulated figures and performing in front of an illuminated backdrop to create the illusion of moving images. Accompanied by music, performers manipulate the figures and sing.
皮影戏在我国历史悠久,元代时还曾传到世界上很多国家,迷倒了不少国外戏迷,被人们亲切地称为“中国影灯”。With a long history in China, shadow puppets were introduced to many countries during the Yang Dynasty, attracting many foreign audiences. They call the art form Chinese shadow play.

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Chinese furniture: Benches

Benches are essentially long stools. They are also called 'spring bench' (chundeng), suggesting a seat that could be shared by lovers. They were commonly set in front of shops next to the door. Pairs were often set opposite one another inside gateways, and thus acquired the term ‘gate benches’. In restaurants they were placed around square tables as seats for two. As a stable working platform, they were utilized in hundreds of configurations by craftsmen.

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Consummate Skill of Sichuan Opera – Face Changing 川剧绝活——变脸

变脸,原指戏曲中的情绪化妆,后来指一种瞬间多次变换脸部妆容的表演特技。这种表演许多剧种都有,以川剧最为著名。Face Changing refers to the special performance skill of changing facial masks several times in the blink of an eye. The performance is used in a wide variety of operas but is best exemplified in Sichuan Opera.
相传"变脸"是古代人类面对凶猛的野兽,为了生存把自己脸部用不同的方式勾画出不同形态,以吓唬入侵的野兽。川剧把"变脸"搬上舞台,用绝妙的技巧使它成为一门独特的艺术。Allegedly, the talent was used to scare away fierce beasts. In order to survive, people painted their faces with different patterns to threaten wild animals. Sichuan Opera performers perform the skill on stage and have made it a unique art.
变脸有大变脸、小变脸之分。大变脸是全脸都变,有3变、5变乃至9变;小变脸则为局部变脸。Face Changing can be divided into Major Face Changing and Minor Face Changing. Major Face Changing means changing one’s mask three to nine times. Minor Face Changes mean switching parts of one’s face – ears, nose, mouthpieces – but not the entire facial mask altogether.
变脸的主要手法有三:抹暴眼、吹粉、扯脸。抹暴眼是演员手指抹上预存于眉头或鬓的墨青,一抹即变;吹粉更是粗糙,演员吹起色粉,以改变脸色;扯脸则是用面具,一层一层套在脸上,松紧有度,变时一个个扯下来。The techniques of face changing are roughly divided into three types: smearing, blowing and pulling. Smearing means to smear the prepared ink on the brows or temples to change the face’s color. Blowing is a more difficult skill to master — performers need to blow colors onto their faces to make them change colors. Pulling means pulling masks that cover the face in layers. Some are loose and some are tight. In performances, performer can also pull down the masks one by one.
变脸要求动作敏捷,不露痕迹。主要用于剧中人物惊恐、绝望、愤怒等情绪的突然变化。To change faces at lightening speeds, performers must be swift and flawless. This skill is mainly used to express sudden emotional changes such as panic, despair and anger.

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Chinese furniture history

The early history of Chinese furniture recorded in excavated material, engraved stone and stamped brick reveals a mat-level furniture culture. The ancient Chinese knelt or sat cross-legged upon woven mats surrounded by various furnishings including low tables, screens, and armrests. Examples of excavated lacquer furniture from the ancient kingdom of Chu (ca. 500 BC) demonstrate an aesthetic of minimalism and simplicity, and others are decorated with unique colorful patterns and bear finely carved decoration in relief and openwork. The blending of artistic form with practical functionality can be seen as a common thread running throughout the long history of Chinese furniture.
Developments toward high seating were influenced by foreign customs and the migration of Buddhism. During the second century AD, the Han emperor Lingdi was recorded to have had a fascination with things foreign, including the foreign or "barbarian" seat (huchuang). This term referred to the folding stool, which at that time was commonly used by nomadic tribes in the more remote northern and western regions where it was also used for mounting horses. Being easily carried over the shoulder, it quickly became a popular seat for traveling or hunting.

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Ivory Carving Five-Peak Brush Rack with Dragon Pattern 牙雕龙纹五峰笔架

笔架为圆雕五峰式,架底边深刻水波纹,波涛中双龙盘绕于五峰之间,龙腾水怒。The full-relief brush rack has five peaks with deep water-wave patterns on its sides. Among the waves, two flying dragons wind themselves among the five peaks.
明代中后期,金、玉、竹、木、牙、角雕刻艺术中出现大量赏玩器,并前所未有地迅速发展起来。为了满足社会需求,民间作坊不断设计创新,许多艺术家也在风格上相互借鉴或者标新立异,于是各种精美的文房摆设和雅玩层出不穷,成一时风尚。In the mid- and late-Ming Dynasty, many cultural relics made of gold, jade, bamboo, wood, ivory and horn emerged and this craft industry witnessed unprecedented and rapid development. In order to meet social demands, folk workshops constantly innovated their designs. Many artists learned from other craftsmen or made independent innovation themselves. The result was a variety of precious ornaments, which eventually became a social trend at that time.
文人书案上的笔架与瓶、盒等,造型和纹饰一般以松、竹、梅居多,有龙纹者则多属皇家御用品。此件龙纹笔架既见刀刻之功,又具雄劲风韵。雕龙蜿蜒盘曲,生动的龙身及龙须、龙嘴均显现出典型的明代风格。整座笔架雕刻得庄重浑朴,刚劲有力,属明代嘉靖、隆庆年间(1522-1572年)北派象牙雕刻艺术中的杰作。The brush racks, bottles and cases for people studying literature were mainly in the shapes of pine trees, bamboo shoots and plums. Those with dragon patterns were reserved for royal families. This brush rack with dragon pattern demonstrates the carving skill and elegance of the whole piece. The dragons wind themselves among the peaks; the vivid dragon bodies, dragon beards and dragon mouths reflect the typical style of the Ming Dynasty. The whole rack is grand and solid. It is a masterpiece of ivory carvings in north China in from the reigning periods of Emperor Jiajing and Emperor Longqing (1522-1572).

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Chinese furniture: Recessed-Leg Stool

The ‘recessed-leg’ type is closely related to traditional post-and-beam architectural construction. It is characterized by leg supports that are recessed from the corners of the top frame that splay outward toward the base and are reinforced with stretchers and/or aprons. With balanced stance and transparent structure, the Chinese proverb “When the root is firm, the branches will flourish” (bengu zhirong) comes to mind.

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History of Education in China(1)中国教育的历史(1)

Many Chinese scholars believe the history of education in China can be traced back at as far as the 16th century B.C. during the late "Xia Dynasty" (1523-1027 B.C.). Throughout this period of time, education was the privilege(特权tèquán) of the elites. The teachings of Confucianism during the Spring and Autumn and Warring States periods (770-221 B.C.), the curriculum(课程kèchéng) were mainly based on The Four Books and The Five Classics. The Four Books and The Five Classics were the acknowledged subjects of the Confucian culture in the feudal society in ancient China. The Four Books refers to The Great Learning, The Doctrine of the Mean, Confucian Analects and The Works of Mencius. And The Five Classics includes The Book of Poetry (also known as The Book of Songs, The Book of Odes), The Book of History, The Book of Rites, The Book of Changes, and The Spring and Autumn Annals.许多中国学者认为中国教育的历史可以追溯到公元前16世纪的夏朝晚期(公元前1523年——公元前1027年),在这整个时期内,教育是精英阶层的特权。春秋战国时期(公元前770年——公元前221年)的儒家教育,其课程主要是基于“四书五经”。在中国古代封建社会,“四书五经”是被公认儒家文化课程。“四书”是指《大学》、《中庸》、《论语》和《孟子》,而“五经”则包括《诗》、《书》、《礼》、《易》、《春秋》。
Confucianism probably is the biggest influence(影响yǐngxiǎng) in education of China throughout the entire Chinese history. Later in Han dynasty, a form of public education system was established. Not only elites from upper class families can study in school, common man can also use education as a path to become a better man, known as gentleman.贯穿整个中国历史,儒家思想恐怕是对中国教育影响最大的学说。在后来的汉代,一种公学教育制度被建立起来。不仅仅只有来自上流阶层的精英可以在校学习,普通人也可以利用教育这一途径成为更优秀的人,也就是我们所知的“君子”。
In Confucianism, a gentleman (Chun Tzu) considers what is right, when the peasant considers what will pay. A gentleman trusts in justice and the peasant trusts in favor. A gentleman is generous and fair, when the peasant is biased and petty. A gentleman looks within for guidance and the peasant looks unto others. A gentleman is easy to serve, and hard to please. The peasant is hard to serve, and easy to please. A gentleman is to know what we know, and know what we do not know. The basic concept of gentleman in Confucianism often emphasizes the different behaviors between the gentleman and the peasant. A peasant in ancient Chinese society can be better described as today’s common man or average citizen. As a result, not everyone can be a gentleman in ancient Chinese society. In fact, studying Confucianism itself was limited to very few people in ancient China. Most of them are from ruling and upper class families. They were the group of people in need to educate in the classics and understand morality. They needed to understand why things have to be done as they had the duty to their families, ancestors and the empire(帝国dìguó). Gentleman with knowledge will then carry out Chinese cultural traditions or even set rules of society for others.在儒家思想中,“君子怀德,小人怀土”“君子喻于义,小人喻于利”“君子坦荡荡,小人长戚戚”“君子求诸己,小人求诸人”“君子易事而难说也,小人难事而易说也”“(君子)知之为知之,不知为不知,是知也”。儒家经典经常强调“君子”和“小人”二者行为的不同。中国古代的“小人”好比今天的普通人或普通市民。因此,在中国古代社会,不是所有人都可以成为“君子”。事实上,中国古代学习儒家思想本身也仅限于极少的一群人中。他们中的很多人来自统治阶层和上流社会家庭。他们是群有需要学习经典和理解道德的人。由于自身对家族、祖先和帝国的责任,他们需要理解为什么有些事情不得不做。于是乎,拥有学识的君子们便贯彻实行中国文化传统,甚至为其他人设立社会规则。

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Traditions of 2013 Mid-autumn festival Must know

The Mid-Autumn Festival (Chinese: 中秋节), also called the Chinese Moon Festival, is one of the most important annual festivals for the Chinese people (in addition to the Spring Festival and Chinese New Year) and is an official holiday. Perhaps most importantly, it is a day for family reunion. This lively festival takes place on the 15th day of the 8th Chinese lunar month every year, so its exact date by the Western calendar is different every time. Full of joy and happiness, friends and loved ones gather to celebrate a time when the moon is at its fullest and brightest of the whole year, and everyone gathers together to delight in eating moon cakes and appreciating the spectacular beauty of the full moon.

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The Origin of Chinese Mid-autumn Festival

The August Moon Festival or Mid-Autumn Festival (Chinese characters above) is one of the traditional Chinese holidays. It is held on the 15th day of the 8th lunar month. Chinese legends say that the moon is at its brightest and roundest on this day. Based on the Gregorian calendar, this year's August Moon Festival will be held on September 12.中秋节是中国人的传统节日之一,每年农历8月15日庆祝。传说月亮在这一天最大最圆。根据推算,今年公历9月12日为中秋节。

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